A Plea for the Preservation of Maduwanwela Walawwa: A Neglected Historical Gem

My recent visit to Maduwanwela Walawwa, a site purportedly steeped in Sri Lankan history, left me with a profound sense of disappointment and concern. 

While the historical significance of the location is undeniable, its current state of disrepair and the restrictive policies in place raise serious questions about the commitment to preserving this heritage for future generations.

The lack of proper maintenance is immediately apparent upon entering the premises. Structures are visibly deteriorating, and a pervasive odor of bats, particularly noticeable on the upper floors, creates an unpleasant and frankly, concerning environment. 

This neglect not only detracts from the visitor experience but also actively contributes to the further decay of the historical fabric of the building.

Adding to the frustration is the inexplicable prohibition of photography and videography within the Walawwa. 

While the desire to protect artifacts is understandable, the complete ban, extending even to recording the guide's narration, feels excessively restrictive. 

This policy is further compounded by the absence of readily available, comprehensive written materials or books for visitors seeking more in-depth information. 

In an age where visual documentation and personal note-taking are commonplace for learning and remembrance, this absence is a significant disservice to those genuinely interested in the site's history and architecture.

Furthermore, the architectural style of Maduwanwela Walawwa struck me as distinctly different from typical Colonial European designs prevalent in Sri Lanka. 

Instead, the construction and layout bore a noticeable resemblance to the architectural traditions of South India. 

Even the attire of the individuals present evoked the imagery of priests from the Orthodox Christian churches of South India, further fueling this observation. 

While I am not a scholar of architecture or history, these impressions were strong and warrant investigation by experts.

It is my firm belief that the controlling authorities must recognize the urgent need for intervention at Maduwanwela Walawwa. 

The current state of neglect is alarming, and without immediate and comprehensive repairs, this historically significant site risks irreversible damage and eventual loss, echoing the fate of its previous extensions.

For those interested in the historical context of Maduwanwela Walawwa:

Historical Significance:

• Long History: Its construction began around the early 1700s during the reign of King Wimaladharmasuriya II, making it a very old and historically significant manor house in Sri Lanka.
• Seat of Power: It was the ancestral home of the powerful Maduwanwela family, with the final expansions undertaken by Maduwanwela Maha Disawe, a prominent regional ruler during the British colonial era (late 19th and early 20th centuries). He was a figure known for his strong personality and even a degree of resistance towards colonial rule.
• Vast Estate: At its peak, the Walawwa was the center of a massive estate spanning approximately 80,000 acres, highlighting the influence and wealth of the Maduwanwela family.
• Witness to Eras: The house has witnessed different periods of Sri Lankan history, from the Kandyan Kingdom through the British colonial era.
• Courthouse within the Grounds: Uniquely, the property includes a courthouse where Maduwanwela Disawe administered justice, with seating for 100 people, original furniture, and even punishment equipment still present.

Architectural Uniqueness:

• Blend of Styles: The architecture showcases a blend of traditional Sri Lankan design with some colonial influences from its later expansions.
• Scale: It was once a sprawling complex with 121 rooms and 21 inner courtyards (though only around 43-47 rooms and 7 courtyards remain today).
• Low Doorways and Entrances: The unusually low doorways and the narrow main gateway were possibly designed to make visitors, especially taller British officials on horseback, dismount and symbolically "bow" as they entered, showcasing a subtle form of anti-colonial sentiment.
• Material Choices: The use of traditional materials like clay (mati) in the walls of such a large structure is notable. Staircases and doorways were constructed using local hardwoods like tamarind, jack, and satinwood.
• Intriguing Floor Tiles: Some believe that Maduwanwela Disawe, known for his dislike of the British, incorporated tiles with images of Queen Victoria and the British pound on the floor so that people would walk over them as a sign of disrespect.
• Indoor Gardens (Meda Midula): The presence of inner courtyards brought nature and ventilation into the heart of the house.

Cultural and Heritage Value:

• Museum: Today, the Maduwanwela Walawwa is maintained by the Department of Archaeology as a museum, preserving its history and allowing visitors to experience a glimpse into the past aristocratic life of Sri Lanka.
• Symbol of a Bygone Era: It represents the grandeur and lifestyle of the local elite during a significant period in Sri Lankan history.
• Stories and Legends: The house is associated with various stories and legends, particularly surrounding the strong personality of Maduwanwela Maha Disawe, often referred to as the "Black Prince" of Sabaragamuwa.

Maduwanwela Walawwa holds the potential to be a compelling testament to Sri Lanka's rich past. 

However, its current state of disrepair and the restrictive policies hinder its ability to educate and inspire. 

I implore the relevant authorities to prioritize the preservation of this historical gem before it is too late. 

Urgent repairs, coupled with a more visitor-friendly approach that encourages learning and documentation, are crucial to ensuring that Maduwanwela Walawwa endures for generations to come.